All this relates to knowledge man gains from the unseen world, between our human sight.

The profundity of his influence on Muslims is reflected by the fact that his books are.

He recognized the signs of his times, and of the times to come, and.

His concern for brevity is manifest throughout his books, many of which are abbreviated adaptations of Imam al-Ghazalis monumental Revival of the Religious Sciences Ihya Uliim al-Din.

Imam al-Haddad died on the eve of the seventh of Dhul-Qada, 1132 AH, having spent his.

The present translation is one of the works which he designed as guides for Muslims who.

In the original there are neither chapter numbers, titles, nor annotations.

We have therefore numerated and titled every chapter, appended a glossary, and added a few notes where.

Quotations from the Quran are based on Pickthalls translation.

Whenever diculties arose in understanding the text, or deciding between dierent possible interpretations, the help of sayyid Ahmad Mashhur al-Haddad was sought.

Being the.

Al-Madina al-Munawwara, Ramadan 1408 2 What is the Unseen World and Where is it.

Among the disservices done to Islam by some Western scholars is their tireless insistence.

Our Lord is too exalted for anything to be joined with Him or for Him to be joined with.

The Reason why such expressions, that seem ambiguous to the laymen (and translator).

The Prophet (saws) who was given the revelation of the Quran said I have been sent with.

Jawami-al-Kalim (the shortest expression having the widest meaning) and have been.

The Prophet Muhammad (saws) said, Jawami-al-Kalim means that Allah expresses in one.

This means the shortest expression containing the widest amount of knowledge, therefor.

That treasure is the knowledge contained in these expressions we find in the Quran and.

Sunnah. The reason why expressions which are wrongly translated as unification with Allah are used, but rather mean the Knowledge of Allah is because the scholars understand how the human conscious perceives the world and gains knowledge, man gains.

The prophet (saws) himself used a similar expression in the Hadith of Jibril to describe.

When Jibril visited the prophet (saws) and the companions (r.a) in the form of a man he.

When Jibril (as) went away, the prophet (saws) asked, Umar, do you know who the questioner was I said, Allah and His Messenger know best.

Religion Gone Astray Pdf